Old Testament prophets declared the Messiah’s servanthood: Hear now, O Joshua the high priest, you and your friends who sit before you, for they are men who are a sign: behold, I will bring my servant the Branch.
Zechariah 3:8 (ESV)
And:
Behold, my servant shall act wisely;
he shall be high and lifted up,
and shall be exalted.
Isaiah 52:13 (ESV)
Each of the four gospels declare his sonship : Simon Peter replied, “You are the Christ, the Son of the living God.” Matthew 16:16 (ESV)
But Apostle John gives Jesus, the Messiah, one more title that heretofore had never been explicitly declared: The Word. In the beginning was the Word, and the Word was with God, and the Word was God. John 1:1 (ESV)
Follow this logic if you will: Jesus is God, Jesus is the (God’s) Word. God’s Word is His Will. Jesus is the will of God.
John records Jesus saying the following of himself: “You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me “John 5:39
The scriptures, God’s Word, testified regarding the Christ; Jesus as the Messiah fulfilled the scriptures; first God speaks, then what he speaks comes to pass. (“Let there be light”, and there was light.) Therefore God’s Word is His Will and Jesus is the Word of God and therefore is the will of God.
I believe it is important to understand this point for several reasons. First, we must understand that though a servant, Jesus is more than a servant. A servant serves out of duty and obedience based on duty isn’t good enough for God’s Messiah.
Second, though Jesus is the son of God he is more than a child. A child may obey out of love, may even delight in obeying, but there is still a duality of will and desire and at times obedience may be sacrificial in nature.
Third, to be the living breathing will of a person means there is no duality; desire and will are one. Jesus proclaims it this way in John 4:34 “My food is to do the will of him who sent me and to accomplish his work.” And in John 10:30 “I and the Father are one.” His very essence is defined as being the will of God.
And finally, what I believe to be the most important reason for us to understand is that it is Jesus’ desire that His followers also be the will of God by modeling the unity of the Father and Son in our relationship with one another. Note this excerpt from his high priestly prayer in John’s gospel: “I do not ask for these only, but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. John 17:20, 21 (ESV)
Matthew Henry puts it this way:
Our Lord especially prayed that all believers might be as one body under one head, animated by one soul, by their union with Christ and the Father in him, through the Holy Spirit dwelling in them. The more they dispute about lesser things, the more they throw doubts upon Christianity. Let us endeavour to keep the unity of the Spirit in the bond of peace, praying that all believers may be more and more united in one mind and one judgment.
Matthew Henry’s Concise Commentary on the Bible
And notice the reason behind Christ’s desire that we be one – “so that the world may believe that you have sent me”. Our unity, modeled by the unity for the Father and Son, supernaturally enabled, tells the world that Jesus is sent by God to be the Messiah foretold in prophecy.
Thus shall we convince the world of the truth and excellence of our religion, and find more sweet communion with God and his saints. Matthew Henry’s Concise Commentary on the Bible
